ࡱ> HJGq` bjbjqPqP * :: 4666666$h ZZo44 :2  ( 0$ZZ    Denis Dutton "Artistic Crimes" 1983 from The Forger's Art  "DENIS DUTTON, the editor of the highly-regarded Web publication, Arts & Letters Daily, also teaches the philosophy of art at the University of Canterbury, New Zealand. He is a director of Radio New Zealand, Inc. writes widely on aesthetics. and is editor of the journal Philosophy and Literature, published by the Johns Hopkins University Press." The concept of forgery is a touchstone of criticism, but has been ignored critics have praised forged works: makes them look ridiculous "the aesthetic object as perceived is no different after the revelation that it is forged" [a position opposed by Dutton] suspicion that they praised the work for the wrong reasons in the first place, i.e. because it was a work by a great artist I shall seek to discredit this view [i.e. the idea that the aesthetic object remains the same after revelation of forgery] Smith and Jones story: truly electric performance it was electronic uses of the distinction between creative and performing arts: playwright/actor all arts are creative and all arts are performing [arts]: every work of art involves the element of performance performance: a human activity which stands in some sense complete in itself also involve some sense of accomplishment differing relations of artworks to their performance in dance, to perceive the object is to perceive the performance, whereas in painting the object of perception is representative of a human performance still, the concept of performance is internal to our whole notion of art obvious sense: forgery is an artifact of one person which is intentionally attributed to another, usually with the purpose of turning a profit what is wrong with forgeries? because they misrepresent origin they misrepresent achievement forgeries are a subset of a wider class of misrepresented artistic performances: in all arts there is always the possibility of misrepresenting achievement example: a recording engineer artificially improves a piano performance Smith [member of the audience] has expectations about achievement which in this case [the performance is misrepresented] are not met Smith's experience of sound implies the experience of a performance, of something done in a certain way by a human being the question "what has the artist achieved" is fundamental because of the nature of the concept of art itself technological advances have altered what counts for achievement, but not the relevance of the concept the van Meegeren/Vermeer case: [van Meegeren forged Vermeers]: his achievement was considerable, but it is not that of Vermeer reference to achievement is one of essential properties of the concept of art some however claim that it ought to make no difference to appreciation whether a work is forged or not in doing this, they attack the idea of art itself understanding of the achievement takes us to origins: who created it, the context of creation this goes hand-in-hand with our interest in the work as visual, verbal, or aural surface extreme formalism and extreme contextualism are both forms of philistinism one sort says that if a work of art is a forgery then it must somehow be without value, even though their formal values remain unchanged aestheticist philistinism says that it ought to make no difference whether it is a Vermeer or a van Meegeren the significant opposition is between correctly represented artistic performance and misrepresented artistic performance challenge to his position: what is really important is aesthetic experience of the sensuous surface but no one among serious lovers of art has such an experience hearing a performance is a matter [of interpretation]: e.g. of hearing a virtuoso perform a dazzling interpretation when we learn that the achievement has been misrepresented it is not just a new fact but the work is no longer the same object Does Dutton have an implicit theory of art? 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